La libre circulation des personnes et des biens est loin d’être réglée entre les États de l’Afrique centrale. Cet échec est lié aux difficultés de la mise en pratique des traités d’ouverture des frontières signés entre les États de cette région. Cependant, le modèle d’ouverture des frontières proposé par le géographe américain Oscar J. Martinez, qui décrit le passage de frontières aliénées à des frontières intégrées, semble s’appliquer à l’espace transfrontalier que forment le Sud-Cameroun, le Nord-Gabon et la partie continentale (...) de la Guinée Équatoriale. Cette région se présente comme un exemple d’espace d’intégration sociospatiale grâce à la transnationalité de l’ethnie Fang, à l’implantation des marchés frontaliers et à la coopération décentralisée amorcée par les collectivités locales. (shrink)

Large scale experiments at CERN’s Large Hadron Collider rely heavily on computer simulations, a fact that has recently caught philosophers’ attention. CSs obviously require appropriate modeling, and it is a common assumption among philosophers that the relevant models can be ordered into hierarchical structures. Focusing on LHC’s ATLAS experiment, we will establish three central results here: with some distinct modifications, individual components of ATLAS’ overall simulation infrastructure can be ordered into hierarchical structures. Hence, to a good degree of approximation, hierarchical (...) accounts remain valid at least as descriptive accounts of initial modeling steps. In order to perform the epistemic function Winsberg Model-based reasoning in scientific discovery. Kluwer Academic/plenum Publishers, New York, pp 255–269, 1999) assigns to models in simulation—generate knowledge through a sequence of skillful but non-deductive transformations—ATLAS’ simulation models have to be considered part of a network rather than a hierarchy, in turn making the associated simulation modeling messy rather than motley. Deriving knowledge-claims from this ‘mess’ requires two sources of justification: holistic validation :253–262, 2010; in Carrier M, Nordmann A Science in the context of application. Springer, Berlin, pp 115–130, 2011), and model coherence. As it turns out, the degree of model coherence sets HEP apart from other messy, simulation-intensive disciplines such as climate science, and the reasons for this are to be sought in the historical, empirical and theoretical foundations of the respective discipline. (shrink)

Delius’ Messe des Lebens (1907) transforms Nietzsche’s Also sprach Zarathustra (1883-5) into a Mass, religious services for worshippers of ‚Life‘. An individual reader’s train of thought is thus replaced by a collective experience at grand scale. To achieve that, Delius abandons cognitive, in particular philosophical, as well as satirical and parodistic features of Nietzsche’s Zarathustra. Yet unlike the Christian Mass, Eine Messe des Lebens gathers its congregation less by reference to belief, but rather by virtue of a (...) sequence of musically evocative moods (‚Stimmungen‘). Mood is not to be confused with a mere subjective state (‚feeling‘). Bound up with Delius’ idea of Nature, it is meant to dispel the suspicion of arbitrariness attached to the particular artistic invention of a Mass of Life, compared to its rival, the anonymous Holy Mass. (shrink)

_Meaning and Mystery_ offers a challenge to the way Philosophy has traditionally approached the issue of belief in God as a theoretical problem, proposing instead a form of reflection more appropriate to the practical nature of the issue. Makes use of abundant illustrative material, from both literature, such as _Les Misérables_, Edwin Abott’s _Flatland_, Yann Martel’s _Life of Pi_ and Leo Tolstoy’s _A Confession_, and popular culture, such as advertisements, the television series _Joan of Arcadia_ and the film _Stranger (...) Than Fiction_ Uses imaginative scenarios to offer explanations of central concepts Incorporates theories on human thought and behavior in exploring the formation of religious belief Written in a style that is accessible to readers with little background knowledge of philosophy. (shrink)

The steady stream of books on medieval manuscripts addressed to a popular audience over the past two decades coincides with the advent of tablets such as Amazon's Kindle. As the flatlands of the digital realm encompass more of life, nostalgia for a tactile realm of reading, whether in the making or the perception of artifacts, asserts itself, as does the desire to immerse oneself in the real space of the conventional book, as opposed to the virtual yet denatured spaces of (...) the metaverse. No accident, then, that, following an introduction that gestures toward medieval subjects and to readers other than Christian, Wellesley's engaging, if episodic, account of medieval manuscripts (published in the United States by Basic Books as The Gilded Page: The Secret Lives of Medieval Manuscripts) opens with a prologue in which she recounts her hands-on visit to a parchment maker, during which she tried to slough the hair off a hide using an implement known as a scudder.Manuscripts permit one to come into contact with the past, or at least to harbor the illusion that one can. Wellesley's book repeatedly evokes the contingency of landmarks and masterworks that make up the history of culture. Pendant chapters treat “Discoveries,” medieval as well as modern, of books that, when first encountered, had been lost to view for the better part of a millennium, as well as the “Near-Disasters” by which famous works such as Beowulf (or indeed entire libraries) made it down to modernity by only a hair's breadth—despite the devil's assurance in Bulgakov's The Master and Margarita that “manuscripts don't burn.” Within a binding held tight by clasps, parchment—even when exposed to fire—can survive, if it is not then reduced to a mess by the water used to douse the flames. Having been rescued from the ruins of Ashburnham House, which burned in 1731, the detached pages of the Cotton Genesis at the British Library—one of a handful of illustrated biblical manuscripts from late antiquity—now look like soggy, burned toast pressed between glass sheets to conserve what little is left.Other chapters in this book make things personal, matching brief biographies of celebrated manuscripts with famous (or not so famous) persons, whether patrons, scribes, or artists—a sequence that reflects their order of importance in the Middle Ages. To have included an afterword as well as an epilogue seems indulgent: one, too brief, on the impact of printing (focused on the English printer Caxton), the other on “The Use and Misuse of the Past,” which dwells on the dispersal of monastic libraries after the English Reformation. The focus on the British Isles, to the neglect of the continent, risks being too narrow for a book so general in scope. The book's very British flavor, however, is also part of what lends it a familiar, chatty tone. A pleasant, companionable read, this extended essay does not advance our knowledge of medieval manuscripts, but it does help diffuse it to a larger audience in a way that makes old books seem companionable. Rather than Hidden Hands, the book might well have been called Comites latentes: hidden friends. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:The Role of Malebranche in Ernest Renan's Philosophical Development BENJAMIN ROUNTREE RENANHASBEENCALLEDwith some justification the "Malebranche du dix-neuvi~me si~cle." 1 In his praise of the seventeenth-century philosopher, Renan was unconciously inclined to call attention to the similarities between himself and Malebranche by pointing out qualities which they were apt to share. A thinker as sinuous as Renan was bound to appreciate the power of subtle reasoning in such a (...) work as the admirable Recherche de la V~rit6. In a certain sense Renan is even the heir of a spirit to which Malebranche gave fresh impetus. Like Malebranche, he inveighed against pedants, dilettantes, and idolators of antiquity; he turned his back on tradition to favor modem thought over ancient, and placed his faith in a world governed by knowledge and reason in which progress and human perfectibility promise man happiness. In his basic optimism, in his belief that man is capable of knowing truth, in his somewhat pantheistic mysticism, Renan joins hands with Malebranche across the eighteenth century. How well did Renan know Malebranche? What did he think of him? Did his opinion of him undergo any evolution? To find the answers to these questions one must go back to about 1840, when Renan, a.t seventeen, began his study of Malebranche. By the time he was twenty, Renan, under the guidance of M. Gosselin, who little suspected how great a contribution Malebranche would make to Renan's decision to leave the Church, was reading the philosopher with enthusiastic regularity. Indeed, the Oratorian had become "l'objet perp6tuel" of his reflections, he tells us. The speculative terminology of the Entretiens sur la M6taphysique and the M6ditations chrgtiennes echoed through his class compositions and notebooks. His ideas on the general action of Providence in the universe were already similar to those of this philosopher, who, "illustre" and "saint," soon became for him a kind of spiritual hero, a hero whose exemplary intellectual zeal drew Renan instinctively ever more deeply into the contemplative life, into.the fervent and determined quest for "Truth." This "penseur hardi" was destined to excite Renan's own paradoxical mind as "le plus beau r~veur et le plus terrible logicien" ever to exist.~ 1L. L~vy-Bruhl, "La Religion de Renan," Journal de psychologie normale et pathologique (A~pril,1923), p. 344. Ernest Renan, Souvenirs d'en]ance et de ieunesse, in Les Oeuvres completes d'Ernest Renan (Paris: Calmann=L~vy, 1947), II, 843-846. All future references to Renan will be made from this edition unless otherwise specified. See also Lewis F. Mott, Ernest Renan (New York: D. Appleton, 1921), pp. 15-16; Jean Pommier, Renan (Paris: Perrin, 1923), p. 37; La Jeunesse clSricale d'Ernest Renan (Paris: Les Belles Lettres, 1933), p. 138; "Les Lectures de Renan au sSminaire,"La Revue d'histoire litt6raire de la France (1934), p. 93. [47] 48 HISTORY OF PHILOSOPHY For a moment Malebranche, like Pascal, even helped delay Renan's loss of faith. The attempt of a Christian to satisfy the intelligence through vigorous application of Cartesian rationalism to theology and science fascinated the young student in 1843 as he read the Conversations chr~tiennes and the Recherche de la Vdritd. He eagerly believed that reason leads one to knowledge of God, that the search for Truth is the search for God. Thus, equating the Diety to Truth and retaining his belief in a providence evident in immutable natural law, Renan continued to accept the Catholic dogma, the Bible and revealed truth in a "general sense," as he says in his Souvenirs. After Renan's first soul-shattering year of philosophy Malebranche still stood alongside Pascal and Bossuet as a model of piety, as a "grand esprit," a profound intelligence capable of remaining genuinely Christian, a powerful thinker "qui dit sa messe route sa vie." a He appeared as one solution to Renan's own growing spiritual problem, for Malebranche's example seemed a way of retaining intellectual independence without leaving the Church. Here was a priest, Renan thought, who, in a time of steadily increasing ecclesiastical authority, had been able to live "peacefully" even as a member of a religious congregation without... (shrink)

In this paper, I hope to provide an account of the conditions of moral realism whereby there are still significant metaphysical commitments made by the realist which set the view apart as a distinct position in the contemporary meta-ethical landscape. In order to do so, I will be appealing to a general account of what it is for realism to be true in any domain of experience, whether it be realism about universals, realism about unobservable scientific entities, realism about artifacts, (...) and so forth. (shrink)

Few studies have considered in detail the ethical issues surrounding research in which investigators ask community members to engage in research subject recruitment within their own communities. Peer-driven recruitment and its variants are useful for accessing and including certain populations in research, but also have the potential to undermine the ethical and scientific integrity of community-based research. This paper examines the ethical implications of utilizing community members as recruiters of human subjects in the context of PDR, as well as the (...) authors' experience with a variant of PDR in a research project in South Africa. The importance of situating PDR in a comprehensive community engagement process that is responsive to the constraints of science and local needs and interests is emphasized. The paper will have relevance to bioethicists, health researchers, and research regulators concerned about the appropriate use of peer-driven recruitment strategies in health research. (shrink)

This article assesses John Rawls's case against the welfare state as a means for implementing socio-economic justice, and for a ‘property-owning democracy’, from both a normative and a methodological point of view. It points out several flaws of Rawls's critique of the welfare state, through a focus on an existing variety of it — a Swedish-style universal welfare state — which can be said to be relatively successful, both in terms of normative merits and in terms of institutional stability and (...) capacity for self-perpetuation. On this basis, the article argues that a universal welfare state should constitute the institutional bedrock of Rawlsian social justice, even though it cannot completely fulfil all its requirements. It also develops some reasons to think that, in order to adequately and stably implement those requirements of Rawlsian justice that cannot be fulfilled even by a universal welfare state, the latter should be supplemented by democratic socialism, not by a ‘property-owning democracy’. (shrink)

We're in an ethical mess! -- Is there a moral law we can know? -- If we know what's right, can we do it? -- What does it mean to be human? -- Ethics in the marketplace -- Ethics in public life.

In his discussion of ethics and abortion, Prof. Richard Dawkins makes the provocative claim that: ‘The Great Beethoven Fallacy is a typ ical example of the kind of logical mess we get into when our minds are befuddled by religiously inspired absolutism.’ (Dawkins, p. 339) This supposed fallacy is presented as if it exemplified not only a particular view of abortion held, for instance, by certain fundamentalist Christians but as if it revealed some flaw that is characteristic of the thinking (...) of theists. I shall examine his claim. (shrink)

Monitoring the environment for visual events while performing a concurrent task requires adjustment of visual processing priorities. By use of Bundesen's (1990) Theory of Visual Attention (TVA), we investigated how monitoring for an object-based brief event affected distinct components of visual attention in a concurrent task. The perceptual salience of the event was varied. Monitoring reduced the processing speed in the concurrent task, and the reduction was stronger when the event was less salient. The monitoring task neither affected the temporal (...) threshold of conscious perception nor the storage capacity of visual short-term memory nor the efficiency of top-down controlled attentional selection. (shrink)

Book synopsis: The five volumes contain the main papers and lectures of invited speakers that were presented at the X. International Kant Congress in Sao Paolo in 2005.

This paper is an extended review of the book Error and Inference, edited by Deborah Mayo and Aris Spanos, about their frequentist and philosophical perspective on testing of hypothesis and on the criticisms of alternatives like the Bayesian approach.

Nonmonotonic reasoning is a discipline of computer science, epistemology, and cognition: It models inferences where classical logic is inadequate in symbolic AI, defines normative models for reasoning with defeasible information in epistemology, and models human reasoning under information change in cognition. Its building blocks are defeasible rules formalised as DeFinetti conditionals. In this thesis, Christian Eichhorn examines qualitative and semi-quantitative inference relations on top said conditionals, using the conditional structure of the knowledge base and Spohn’s Ordinal Conditional Functions, using (...) established properties. Converting network approaches from probabilistics, he shows how to approach the relations with regard to implementation. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Feminist Studies 45, no. 1. © 2019 by Feminist Studies, Inc. 253 Sonja Thomas The Women’s Wall in Kerala, India, and Brahmanical Patriarchy On January 1, 2019, a human chain of women, between three and five million strong and 385 miles long, gathered to protest the barring of menstruating women from entering Sabarimala Temple in Kerala, India. The so-called Women’s Wall received widespread news coverage; in the United States, (...) NPR, the BBC, the Washington Post, and the New York Times all had stories on it. Debra Messing, Kerry Washington, and Rose McGowan tweeted about it. As a scholar of caste, gender, and religion in Kerala, India, I watched the news and international attention with a good deal of interest and a bit of unease about how the intersections of casteism and patriarchy (brahmanical patriarchy) were glossed over in the reporting. The issues surrounding the Women’s Wall reveal the ways in which certain groups invest in the protection of brahmanical patriarchal power; a power that is reflected in political tensions between the Kerala state and the Indian central government that may come to a head in the upcoming Lok Sabha elections. Casteism and religious divides in Kerala are rarely discussed in depth because Kerala is largely seen as a progressive state, with a 94 percent literacy rate. Other development indicators also point to the assumption that Kerala is exceptional: low infant mortality rates, low maternal mortality rates, low fertility rates, and a population where there are more women than men. Kerala is seen as secular because there is a large number of both Christian and Muslim religious minorities. In 1957, 254 News and Views Kerala made history by democratically electing a communist government and initiating a set of far-reaching (although not all-encompassing) land distribution policies. The state is seen as transgender friendly with a transgender beauty pageant and support for trans surgery. The “feminist ” Women’s Wall protest fits in quite neatly within the dominant narrative that Kerala is exceptional, progressive, and thus a model for other Indian states and for countries in the Global South to follow. However, even as “progressive” Kerala is celebrated today, it is not clear that women in the state are necessarily as empowered as commonly believed. The state has some of the highest rates of violent crime in the nation and violence against women is widespread.1 Kerala’s suicide rates are two times the national average, and Kerala leads all other states in India in the number of family murder/suicides.2 Women are vastly underrepresented in politics.3 Although women are educated, the female workforce participation rate is one of the lowest in India.4 There is evidence to suggest that educated, nonworking women are using their education toward securing a better marriage match rather than for employment or empowerment.5 Kerala has a history of extremely repressive caste practices. This area of India once not only practiced untouchability, but what is known as “distance pollution.” A Dalit (the most oppressed caste in the caste hierarchy) was not allowed within sixty feet of a Brahmin (the most privileged caste), and the mere shadow of a Dalit falling upon a dominant-caste person could result in a Dalit’s death.6 Dalit Bahujans were prohibited 1. See Swapna Mukhopadhyay, ed., The Enigma of the Kerala Woman: A Failed Promise of Literacy (New Delhi: Social Science Press, 2007). 2. Jocelyn Lim Chua, In Pursuit of the Good Life: Aspiration and Suicide in Globalizing South India (Berkeley: University of California Press, 2014). 3. J. Devika and Binitha V. Thampi, New Lamps for Old? Gender Paradoxes of Political Decentralisation in Kerala (New Delhi: Zubaan: 2012). 4. Praveena Kodoth and Mridul Eapen, “Looking Beyond Gender Parity: Gender Inequities of Some Dimensions of Well-Being in Kerala,” Economic and Political Weekly 40, no. 30 (2005): 3278. 5. Sonja Thomas, “Education as Empowerment? Gender and the Human Right to Education in Postcolonial India,” in Human Rights in Postcolonial India, ed. Om Prakash Dwivedi and V. G. Julie Rajan (New York: Routledge, 2016), 82; Ritty A. Lukose, Liberalization’s Children: Gender, Youth, and Consumer Citizenship in Globalizing India (Durham, NC: Duke University Press, 2009), 104. 6... (shrink)

This paper argues that Tugendhat's critique of Heidegger's existential conception of truth as disclosedness is usually misunderstood. The main claim of this paper is that Tugendhat insists against Heidegger on certain conventional features of truth such as conformity of the law of non-contradiction, not because he adheres to an ideal of truth as correctness; rather, he proposes an alternative existential conception of truth in terms of an active, critical or self-critical, engagement with untruth. Various recent objections to Tugendhat's critique of (...) Heidegger are discussed against the background of his alternative and are rejected. The paper concludes by outlining several challenges to Tugendhat's alternative existential conception of truth. (shrink)

Focusing on the close connection between Friedrich Nietzsche's historical thought and the discourse of German historicism in the second half of the nineteenth century, this article argues in a thick contextual reading that Nietzsche's second VomNutzenundNachtheilderHistoriefürdasLeben(1874), needs to be understood as a reflection on the political dimension of historical consciousness, outlining what I shall term a In contrast to the standard emphasis on Nietzsche's presumed aestheticism, he is shown to react to rather specific developments within the contemporary intellectual context, such (...) as the establishment of specific historical foundation myths for a new German nation state, exemplified by the public monuments and commemorations of the 1870s, the effect of such foundation myths on the political imagination of historical scholarship, and the intellectual antagonism between Basel's and the German nation state. (shrink)

We survey various aspects of the problem of automatic continuity of homomorphisms between Polish groups.

The aim of the paper is to illuminate some core aspects of Leibniz’s conception of judgement and its place in his conception of the mind. In particular, the paper argues for three claims: First, the act of judgement is at the centre of Leibniz’s conception of the mind in that minds strive at actualising innate knowledge concerning derivative truths, where the actualising involves an act of judgement. Second, Leibniz does not hold a judgement account of predication, but a two-component account (...) that distinguishes between predication and alethic evaluation. Third, Leibniz understands the act of affirmative judgement in terms of establishing active dispositions, i.e. strivings, to make reasons available for future reasoning that aims at answering whether-questions. Correspondingly, he understands the act of negative judgement in terms of establishing dispositions to ban propositions from future reasoning that aims at answering whether-questions. In the final analysis, the acts of affirmative as well as of negative judgement turn out to be acts of changing memory dispositions. (shrink)

In der Reihe werden herausragende monographische Untersuchungen und Sammelbände zu allen Aspekten der Philosophie Kants veröffentlicht, ebenso zum systematischen Verhältnis seiner Philosophie zu anderen philosophischen Ansätzen in Geschichte und Gegenwart. Veröffentlicht werden Studien, die einen innovativen Charakter haben und ausdrückliche Desiderate der Forschung erfüllen. Die Publikationen repräsentieren damit den aktuellsten Stand der Forschung.

In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Pierre Gassendi (1592–1655): Lettres Latines, and: Pierre Gassendi (1592–1655): Introduction à la vie savanteMargaret J. OslerPierre Gassendi. Pierre Gassendi (1592–1655): Lettres Latines. Edited by Sylvie Taussig. Vol. 1, Traduction. Pp. xxxiv + 622. Vol. 2, Notes. Pp. x + 609. Turnhout, Belgium: Brepols, 2004 Paper, € 175,00.Sylvie Taussig. Pierre Gassendi (1592–1655): Introduction à la vie savante. Turnhout, Belgium: Brepols, 2003. Pp. 454. € 60,00.The reputation of Pierre Gassendi (...) (1592–1655), the French natural philosopher responsible for recovering Epicurean atomism and hedonism and modifying it to be compatible with Christian theology, has suffered neglect in part because of the difficult Latin in which his works were written. Hence, the publication of translations of large chunks of his work into a modern language is, prima facie, a welcome addition to scholarship in the history of philosophy. Accordingly, the appearance of Sylvie Taussig's translation of Gassendi's Latin correspondence, published in the posthumous Opera omnia (1658), seemed, at first blush, to make an important body of Gassendi's writings accessible to more modern scholars. The three books under review consist of a French translation of Volume 6 of Gassendi's [End Page 489] Opera omnia (the Latin letters to which the title refers); a volume of notes on the letters; and a book about Gassendi's life, based closely on the Latin letters.Pierre Gassendi (1592–1655): Introduction à la vie savante summarizes various aspects of Gassendi's life and career from 1621–1655, the years covered by the published correspondence. Basically summarizing the letters, this book has sections on Gassendi's biography for these years, the nature of the correspondence, Gassendi's science, his Epicurean project, his interactions with various notables, and his role in the history of his time. In fact, the book is little more than a topical analysis of the letters. Despite the inclusion of an extensive—but incomplete—bibliography of scholarship on Gassendi, the notes to Taussig's text refer to the letters but to almost no secondary sources.The same problem characterizes her notes to the letters. Containing 7491 footnotes and filling a volume of 609 pages, the second volume of the Lettres latines contains virtually no mention of the contributions of other scholars. These notes range from the explication of Classical references to political events in Gassendi's lifetime, from scientific and philosophical controversies to the issues of Church governance in Digne where Gassendi was a canon in the cathedral.The devil is in the details, and here the details undermine one's confidence in the project. There are many errors in the notes to the letters. For example, in note 1087, the inventor of logarithms is named 'Brigg' rather than 'Briggs.' There are numerous gaffes in the bibliography in Pierre Gassendi (1592–1655): Introduction à la vie savante. For example, the entry for Steven J. Dick, is 'Dick, St. J.'. The entry for Lynn Sumida Joy is 'Lynn, S. J.'. And the entry for Susanna Åkerman is a mess, obviously because the typesetter was unable to deal with the diacritical mark. Although these points seem trivial, their frequency points to a lack of precision and lack of good proofreading.Unfortunately, these three volumes will not provide a reliable new source for scholars seeking access to Gassendi's writings. The French translation of the letters will provide a shortcut, but they will not eliminate the need to consult the original Latin version.Margaret J. OslerUniversity of CalgaryCopyright © 2005 Journal of the History of Philosophy, Inc.... (shrink)

Individuality and collectivity are central concepts in sociological inquiry. Incorporating cultural history, social theory, urban and economic sociology, Borch proposes an innovative rethinking of these key terms and their interconnections via the concept of the social avalanche. Drawing on classical sociology, he argues that while individuality embodies a tension between the collective and individual autonomy, certain situations, such as crowds and other moments of group behaviour, can subsume the individual entirely within the collective. These events, or social avalanches, produce an (...) experience of being swept away suddenly and losing one's sense of self. Cities are often on the verge of social avalanches, their urban inhabitants torn between de-individualising external pressure and autonomous self-presentation. Similarly, Borch argues that present-day financial markets, dominated by computerised trading, abound with social avalanches and the tensional interplay of mimesis and autonomous decision-making. Borch argues that it is no longer humans but fully automated algorithms that avalanche in these markets. (shrink)

This article examines the responsibilities of researchers who conduct exploratory research to provide a service to vulnerable respondents. The term “service” is used to denote the provision of a tangible benefit in relation to the research question that is apart from the altruistic research benefits. This article explores what this “service” could look like, who might be responsible for providing it, and the challenges associated with such a service. The article argues that not providing a tangible benefit to vulnerable research (...) participants is inconsistent with the principle of social justice that undergirds much of the rationale for conducting health disparities research. (shrink)

This introduction summarizes the main contributions of this special issue titled “Quiet Politics and the Power of Business: New Perspectives in an Era of Noisy Politics.” The four articles in the issue use and extend Culpepper’s influential concept of “quiet politics” according to which business is able to shape policies and regulations when issues are of low salience to the public and politicians. The issue takes Culpepper’s analysis further in ways that respond to the rise of noisy politics over the (...) last few years, often associated with new strident forms of left- and right-wing populism. Three contributions are made. First, the articles show that salience is not an inherent property of a policy area but is socially constructed. Second, a variety of strategies are described that business uses when trying to keep politics quiet. Third, strategies are affected by the structure of business, which varies across types of capitalism. Future research can use these insights to extend our understanding of the limits, strategies, and dynamics of quiet politics across political economies. (shrink)

An elementary topological error in Bell's representation of the EPR elements of reality is identified. Once recognized, it leads to a topologically correct local-realistic framework that provides exact, deterministic, and local underpinning of at least the Bell, GHZ-3, GHZ-4, and Hardy states. The correlations exhibited by these states are shown to be exactly the classical correlations among the points of a 3 or 7-sphere, both of which are closed under multiplication, and hence preserve the locality condition of Bell. The alleged (...) non-localities of these states are thus shown to result from misidentified topologies of the EPR elements of reality. When topologies are correctly identified, local-realistic completion of any arbitrary entangled state is always guaranteed in our framework. This vindicates EPR, and entails that quantum entanglement is best understood as an illusion. (shrink)

The problem of distinguishing between willing and wishing and their significance for both the constitution of our consciousness as well as the constitution of our practical life runs all the way through the history of philosophy. Given the persuasiveness of the problem, it might be helpful to draw a sharp distinction between a metaphysical and a psychological or phenomenological approach to the problem. The first approach may be identified with the positions that Fichte, Schelling, Hegel, Schopenhauer and Nietzsche held, which (...) involved an identification of the will with reality/actuality in general, and which Heidegger tried to analyze in his later writings on the basis of his confrontation with Nietzsche. In this paper, however, I will not consider the metaphysical approach to the distinction; rather, I will focus on the second approach to distinguishing wishing and willing, which was initiated by Aristotle in his Nicomachean Ethics, and of which as we will see soon – Husserl and the early Heidegger are ultimately still heirs. Hence I will begin my consideration by recalling briefly the main claim in Aristotle’s discovery of the central position of will within our life. (shrink)

Animals and plants are metaorganisms and associate with microbes that affect their physiology, stress tolerance, and fitness. Here the hypothesis that alteration of the microbiome may constitute a fast‐response mechanism to environmental change is examined. This is supported by recent reciprocal transplant experiments with reef corals, which have shown that their microbiome adapts to thermally variable habitats and changes over time when transplanted into different environments. Further, inoculation of corals with beneficial bacteria increases their stress tolerance. But corals differ in (...) their ability to flexibly associate with different bacteria. How scales of microbiome flexibility may reflect different metaorganism adaptation mechanisms is discussed and future directions for research are pinpointed. It is posited that microbiome flexibility is a broad phenomenon that contributes to the ability of organisms to respond to environmental change. Importantly, adapting with microbial help may provide an alternate route to organismal adaptation that facilitates rapid responses. (shrink)

With a population of over 1.3 billion, China is the most populous country in the world. It is facing an acute aging population problem, with a projected 440 million residents over age 60 and 101 million over age 80 by 2050. Furthermore, rapid industrialization and urbanization in China have resulted in serious air pollution and associated public health problems, including an increase in respiratory diseases and cancers. These and other demographic trends have generated concerns about the cost of health care (...) and its impact on population health. In recent years, the Chinese government has invested heavily in the fields of translational research and biobanking with the hope that research in both fields can yield effective solutions to improve the public’s health and quality of life. The establishment of national biobanks was identified as a major initiative needed for the biomedical industry in the 12th Five-Year National Development Plan of Strategic Emerging Industries promulgated by the State Council in 2012. (shrink)

This essay assesses the morality of Ukraine's use of drones to attack targets inside Russia. Following its invasion by Russian forces, Ukraine has had a just cause to wage a war of self-defense. However, its efforts to achieve that cause remain subject to moral limits. Even a state that has been unjustly attacked may not, for example, respond by deliberately targeting the attacking state's civilian population. To do so would violate the jus in bello principle of discrimination. The essay first (...) describes how drone technology has frequently enabled long-range strikes against Russian military assets as well as other targets inside cities. It then explains why it would be morally wrong for Ukraine to attack its enemy's population centers. First, Russian civilians are not liable to attack, and this nonliability is undiminished by the injustice of Russia's invasion or by any in bello wrongs committed by the Russian military. Second, attacking Russian cities with drones would arguably achieve little or no self-defensive benefit for Ukraine, and it could even be counterproductive. (shrink)